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same-sex love
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Old Mar 4, 2007, 06:45 AM Local time: Mar 4, 2007, 04:45 AM 1 #1 of 91
I don't want to see anyone making out/dry humping in public - heterosexual or homosexual. Light kissing, holding hands, etc. doesn't bother me at all, whether it's a man and a woman, two men, or two women.
Alice's first post steals the thread!

I tend to recognize that romance is gender-blind and so if two guys or two girls think the other is the shit, then well let them do their thing. I only ask that I be left out of it. Keep personal business to yourself and all that. Or in other words, don't make a spectacle about it, regardless of WHO it is.

Admittedly, I don't mind as much if I see two chicks making out, but it is a bit rude to do it just in the middle of the sidewalk or something you know? That's why they have Girls-Gone-Wild after all

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What is the difference between the love shared between two men and love that God himself created? Be as detailed as you can.
While some would simply respond to that question with "Its not natural" and leave it at that, I'm going to play devil's advocate and try and come up with a fairly objective response, devoid of personal opinion regarding the morality of homosexuality: using various key points:

WARNING: PEOPLE WITH ADD, OR SHORT ATTENTIONS SPANS, DO NOT BOTHER.

Spoiler:
1:Humans as a species mate between the male and female, and this is the only natural (Test tubes & sperm banks and all of that are not methods given from birth, which is what I mean by natural, meaning abilities allowable at birth), anyone past the age of 10 probably knows this.

2:With Homosexuality, the possibility for a natural child birth is impossible, not the right equipment (Gender-Specific Organs) for such a thing.

3:In the cultures of the biblical era and beyond, creating offspring and the act of procreation for strictly that purpose was likely the normal cultural habit.

4:This notion is supported by several other cultural curiosities (From the perspective of the modern, western industrialized world, i.e., today, 2007) as seen in various ancient cultures, particularly, Homosexuality in Ancient Greece.
a.
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The ancient Greeks did not conceive of sexual orientation as a social identifier, as Western societies have done for the past century. In the ancient Greek context, the terms "homosexual" and "heterosexual" are properly used only to describe activities, not identities. Greek society did not distinguish sexual desire or behavior by the gender of the participants, but by the extent to which such desire or behavior conformed to social norms. These norms were based on gender, age and social status.
b.
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The most common form of same-sex relationships between males in Greece was "paiderastia" meaning "boy love". It was a relationship between an older male and an adolescent youth. In Athens the older man was called erastes, he was to educate, protect, love, and provide a role model for his beloved. His beloved was called eromenos whose reward for his lover lay in his beauty, youth, and promise.
c.
Quote:
Elaborate social protocols existed to protect youths from the shame associated with being sexually penetrated. The eromenos was supposed to respect and honor the erastes, but not to desire him sexually. Although being courted by an older man was practically a rite of passage for young men, a youth who was seen to reciprocate the erotic desire of his erastes faced considerable social stigma
.
- So as explained above, it would seem that they did not view gender-preference as we did, but they held the act of being sexually awakened, or breaking virginity, as something of value and worth.
As for women?
d.
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Sappho, a poet from the island of Lesbos, wrote many love poems addressed to women and girls. The love in these poems is sometimes requited, and sometimes not. Sappho is thought to have written close to 12,000 lines of poetry on her love for other women. Of these, only about 600 lines have survived. As a result of her fame in antiquity, she and her land have become emblematic of love between women.

Pedagogic erotic relationships are also documented for Sparta, together with athletic nudity for women. Plato's Symposium mentions women who "do not care for men, but have female attachments." In general, however, the historical record of love and sexual relations between women is sparse.
A look at the typical household of Ancient Greece will give more insight into the views on Marriage and love:
e.
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A household consisted of a single set of parents and their children, but generally no relatives. Men were responsible for supporting the family by work or investments in land and commerce. Women were responsible for managing the household's supplies and overseeing slaves, who fetched water in jugs from public fountains, cooked, cleaned, and looked after babies. Men kept separate rooms for entertaining guests because male visitors were not permitted in rooms where women and children spent most of their time.
And in regards to marriage specifically:

f.
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Types of Marriage: There were two basic types of marriage that provided legitimate offspring. In one, the (male) legal guardian (kurios) who had charge of the woman arranged her marriage partner. This type of marriage is called enguesis 'betrothal'. If a woman was an heiress without a kurios, she was called an epiikleros, and might be (re-)married by the marriage form known as epidikasia.
It was unusual for a woman to own property, so the marriage of an epikleros was to the next closest available male in the family, who thereby gained control of the property. If the woman were not an heiress, the archon would find a close male relative to marry her and become her kurios. Women married in this way produced sons who were legal heirs to their fathers' property.
As you can see above, Marriage was much closely tied to producing children and political alliances (Although this was more prominent in Roman culture rather then greek). Very little is mentioned of Marriage for love.

- From the above analysis, it can be surmised that Marriage for Ancient Greeks (Who were also a prominent figure of Homosexual relations) was more of a business transaction then a rite of romantic love. Thus pure romantic attachments came from men-to-boy shared love. I could not find any records of Male-to-Male marriage, so I assume that practice did not exist or was illegal.

- Now then, for the second part: Homosexual love was not seen as a method of childbearing, so it was unnatural in a biological sense. In a cultural sense its clear to see that since a love between two men or two women would never produce offspring, that it was not of value and so it should be eliminated. In the ancient cultures of Greece, China, Roman Empire, etc., the lifespan of humanity was much lower then it was today, so there was a much greater emphasis on keeping the line of fore-bearers and the "House" of a Family alive, and this was done by child begating child begating child, ad infinitum.

- Now that we have established that, we can then perhaps imagine, that the original instructions of God were perhaps, indicative of the notion that Marriage and the act of sexual intercourse was best reserved for a man and a woman, as they would produce a child and the family would continue. It would likely be a hard 'sell' to allow for homosexual love when there was no obvious 'effect' that came of it (Sex between a man and a woman gave a child, thus it had an 'effect'), so God says "Marriage is to be between a man and a woman".
Take this original transcript, and attempt to convey the context and word-for-word meaning of what was said, combine that with the human element-- translating a word as something else because "Well, god OBVIOUSLY meant Travel and not Traverse" (An example of a word being changed), and add up many many years of small changes and language translations and add to that the bigotry of biblical text which does not seem 'correct' to a powerful group of men (Look no further the the Apocrypha Texts), and have that cycle continue for well over a few centuries, and you will end up with a translation of text which is far removed from the original source in literal meaning.

Of course, for those who would scream at me 'heretic' and 'blasphemer', keep in mind that even today, translators work on a 'meaning' and the 'intent' of what is said, and not the literal word-for-word message. This is why word-play jokes, puns, culture-specific references, etc., are often vastly different then the original source.

An example from the movie "Lost in Translation", which as you might tell by the title, deals with this very issue:
Quote:
A scene in the film illustrates being "Lost in Translation" quite literally. Bob, a director (played by Yutaka Tadokoro), and an interpreter (Akiko Takeshita) are on a set, filming a whiskey commercial. The audience witnesses several exchanges where the director speaks several sentences, with passion, followed by a pithy translation. At one point a slightly exasperated Bob asks "Is that everything? It seemed like he said quite a bit more than that." The scene is played without subtitles, so those viewers who don't speak Japanese feel as lost as Bob does. Motoko Rich of The New York Times translated the scene in a 2003 article.[2] One of the exchanges translated by Rich illustrates the scene in general:

Bob: Does he want me to, to turn from the right or turn from the left?
Interpreter (in formal Japanese, to the director): He has prepared and is ready. And he wants to know, when the camera rolls, would you prefer that he turn to the left, or would you prefer that he turn to the right? And that is the kind of thing he would like to know, if you don't mind.
Director (very brusquely, in colloquial Japanese): Either way is fine. That kind of thing doesn't matter. We don't have time, Bob-san, O.K.? You need to hurry. Raise the tension. Look at the camera. Slowly, with passion. It's passion that we want. Do you understand?
Interpreter (In English, to Bob): Right side. And, uh, with intensity.
As you can see, the original meaning and the English produced were very different. The same meaning was carried across "Intensity and to the Right", but Passion may mean a whole something else to a Japanese than to an American, and while Intensity is a valid word to be used in place of Passion, Passion itself carries connotations not seen with the word 'intensity'.

So, to finally answer your question lurker, the non-emotional base reason, I feel that a lot of people do not consider Homosexual love the same as the love provided by God is thus simplified:
- Homosexuals do not have the right equipment for making babies.
- Babies are the primary reason for Marriage up until perhaps 100 years ago (Marriage out of love)
- God intended (This is my theory and not to be held as hard fact) that Men focus on producing children, and the bit about the homosexuality was probably that "Hey, homosexuality is fine, but once you get married, drop it, ok?", meaning that the priority of producing children and the sacrament of the act of sex should be reserved for people who with you share a deep emotional attachment with. One night stands and such are likely what he was trying to say was bad, and that while you can certainly have a deep emotional connection with a person of the same gender, that Marriage to that person was a symbol that they would not only be the producer of your child, but also your life-time partner and lover. THAT is what the meaning of marriage was original intended for, I hypothesize.
- and to conclude (The near-complete answer to this, covering ALL possible aspects could be a doctoral thesis in and of itself, so I will stop short) this expose on your question, lurker, I think that by a combination of Tradition, Childbearing/Biology coming first, and the over-time corruption of Church Members and Officials to fear and eliminate that which did not fall in with the teachings, is why today Homosexuality is viewed as wrong, and not of the same kind of love as the kind indicated by the Bible.


--------------
Now, for the three of you who actually read all of this, I THANK YOU. Its not everyday that I pull a Crash Landon and make something of this length, and also: This also may be subjective in that my personal beliefs are somewhat in focus with my above theories: That love (and I mean LOVE, not lust, or desperation, or sexual cravings or jealousy or mental illness or narcotics) transcends gender and identity and is pure and without restraint. God taught that his love is infinite, and so I think it is a mistake of the transcriptions of his word that has risen to the strife created today.

I hope that is a sufficient enough answer

Jam it back in, in the dark.
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Old Mar 4, 2007, 01:28 PM Local time: Mar 4, 2007, 11:28 AM #2 of 91
Except for: "Hurray for reviving old threads!" And while I know it wasn't you, it still happened. :P
You know, I had looked back on the thread right after I had hit "Submit", and then I saw the date of the last post, and the poster before that-- several months. However instead of wasting all of that effort, I just said fuck it and went about my business.

Responses to posters:

Souske: Thanks.

Mr. Compassion:
Spoiler:
I realized that after typing out my post, (And a particular comment you said helped affirm it) that the central problem with the division between Same Sex Love/Marriage & Traditional Marriage/Love is that while any person in the modern world (I do not of course, refer to dictatorial or societies with very strict social standards) can apply for Civil Unions, there is the Symbolism that goes along with Marriage. Its the meaning behind the meaning, the mechanical devices behind the smoke and mirrors as it were, that by pledging to give themselves only to their appointed partner, they are telling the world (And with their partner obviously! =p ) that they are willing to be with that other person through the oft-repeated vows in any situation.

That symbolism and the ceremonies that go along with it, are a unique artifact of the days of "Rule by Religion" and the historic place of the Church as a body of power and legislation, and it signifies as I stated above, a commitment.

Quote:
The objection from the gay perspective to traditional meaning of marriages and inheritance doesn't really have anything to do with love either. I think that objection stems more from an apparent contradiction between one of the founding principles of this country, that all men are created equal and everything that entails, and the idea that right now, only a specific class of couple of recognized as a single unit by the government and given all of the privileges that entails.
.
Took the words right out of my mouth: It would also seem that those gay and lesbian couples are, indirectly, being denied both the responsibilities and privileges gained by Marriage, but also the SYMBOLISM, the act of saying "I will be with you no matter what", and it is a token of that couple's affection and love (And yes I am perfectly aware of the divorce rate, I will get to that soon), and by not being allows to marry, they are also being denied the chance to show to the world their love and devotion to the other, which is, Ironically, more powerful and perhaps (With the divorce rate as it is) more meaningful that they would drive to gain that which has oft been tossed aside by heterosexual couples.

Funny enough, I think that if Marriage WAS allows for homosexuals, it would bring at least in some ways, a reknewed sense of holiness to the act of marriage. Their struggle for equality in the eyes of the Church (Vicariously being the eyes of God) is also a shout-out that they want to follows the Church's rules and doctrines, and the church is caught in a sort of catch-22: If they allows gays to Marry, then in the church's eyes the act of Marriage will not be worth as much, but if they don't allow gays to marry then they will be denying doctrines of their faith, and similarly telling otherwise perfectly law (by which I mean the laws of God) abiding believers that despite that they go to church every Sunday and particpate as much as anyone else does, that they can't marry or find true (And not hollow-surface only) acceptance from the Church. This seems to be, contradictory and in some ways, insulting.

But the sad fact of the matter (And I speak often here in opinions and theories, little of which is or can even be made fact, just educated guesses and supposes) that In reality Marriage not worth as much because of the rampant divorces and materialism that is a fact of life today (Prenuptial Agreements, anyone?).

To address your second question:
Quote:
One could make the argument that advanced medical treatment of any kind is against nature. Lots of people would disagree, and then the question becomes at what level does technology change from working within the natural order to imposing our will upon it?
That is a very interesting question you pose and I find myself without something to respond with. As far I can think of, there IS no fine line between what is acceptable and what is not, and this... erosion of Ethical and moral lines (Which I also feel define themselves through the creation of strict and easily seen 'boundaries') is not only a question of what is natural and what is unnatural, but also a deeper question of how do we define morality and Ethics when the situations they handle more often then not have NO line at all... just a fine gradient, like the filter in photoshop.


Gechmir: Funny enough I had a similar experience of my own like that. My opinons of Homosexality have flown from one extreme to another. At an early age (Of teenage years) I found an accidental exposure to the more stereotypical erotica of same-sex to be abhorent and disgusting, while on the other end I found myself seeing the viewpoints of those who were in long-term deeply committed relationships with those of the same gender, so in summary I had no defined stance on homosexuality, and to this day it remains fluid. I suppose that's a side-effect of my indecisiveness ¬_¬ Like you I had encountered a woman who I had an immediate and calm introduction to, and I felt none of the usual jitteryness or nervousness as with meeting new potential single women, and moments after I came to the conclusion that she either was taken or was a lesbian (The former happens on a scarily high level for me), it turned out that, yep, she was a lesbian... not bisexual, not bi-curious, not pseudo-lesbian, but full-blow dyke. However she was still an awesome girl and I still occasionally see her (She took a different major then I did, so our time of meeting was short) in the computer lab.

GhaleonQ: Well perhaps in the future we can debate and have an intellectual d-d-d-dual!

Drex: I had heard that you were Bi, but I wasn't aware of being full blown gay. Well I must admit if more people like you had the open mind to accept that which was traditionally shunned by your peers, perhaps this whole gay/lesbian issue would work itself out much faster.

There's nowhere I can't reach.
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