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Member 1670 Level 4.31 Mar 2006 |
The Gospel of Judas Iscariot
http://www.earlychristianwritings.com/gospeljudas.html
For over 2000 years, the name Judas has been synonymous with sin and betrayal. With the discovery of the so-called "Gospel of Judas," an entirely different picture has been painted of Jesus' most trusted confidant. What if, as the Gospel suggests, Judas did not betray Jesus? What if Jesus asked Judas to turn him over to the Romans? If you think about it from a political point of view, it does make sense. If the historical Jesus was, indeed, a freedom fighter, his martyrdom by Rome may have been a calculated political move to encourage the Jews to rise up against their oppressors. But nevermind all that for now. What about the impact this revelation has on Christians today? It questions one of the most widely accepted "facts" in the traditional Gospels and, for me at least, underscores the role of the early church (a role that continues to this day) in suppressing the truth, or the perceived truth, about Christ for political reasons. If we do accept the fact that Matthew, Mark, Luke, and John were not privy to all Jesus' actions, motivations, and plans, then how can we take their testimony at face value? Did they lie to incriminate Judas? Did they lie to cover up the truth, to hide the purposeful martyrdom behind a holy veneer, to perpetuate Judas as the bad guy and Jesus as the Christ, suffering at the hands of ungrateful humans? Or did they simply hate Judas for his betrayal (as they perceived it), or for being Jesus' favourite? Did they do it to protect themselves from prosecution by angry Christ Worshippers? For me, this is only scratching the surface of what this Gospel means to Christianity. Is the Gospel true? I don't know. The relationship between Jesus and Judas has been recorded in many Christian writings, including the four Gospels, as being unusually close. If, as the GoJ suggests, Judas really was the only Apostle to truly understand Jesus, and if other early Christian writings support this theory, should we believe it? Even if it is true (which will be impossible to prove) the Church will not accept it as such, ever. But will it have an impact on traditional Christianity, or just be a blip that has no lasting impact? Personally, the whole thing absolutely blows my mind, but I can't imagine what (if any) lasting effects will come of it. Jam it back in, in the dark. |
Member 1670 Level 4.31 Mar 2006 |
There's nowhere I can't reach. |
Member 1670 Level 4.31 Mar 2006 |
Sassafrass... The question of Judas' betrayal matters to Christians on a level of fundamental belief and truth. Christianity has been a political tool since its inception. This is still true today. Like it or not, Christianity has influenced almost every aspect of Western life, and has played a pivotal role in the course of history. The Vatican is and was a political machine, but it is not the only Christian organization that has been involved in politics. Beginning even before Constantine, and progressing right to the present, Christian beliefs have influenced culture and basic human understanding, and thus have influenced the world. North America is what it is today in large part because of the worldview of Christian followers. Religion, more than anything else, defines who people are as a group. It defines their way of life, their actions, their reality. To your average Christian, to the butts-in-pews, this might not make a fundamental difference right now. But to Christian theologians and philosophers, this might be a significant revelation, or may lead to a new perspective on the Bible and its meaning. If Judas is no longer the typical sinful human, if he is a loyal friend, what does this mean to the eternal forgiveness of sins via the passion? Judas is a metaphor for all the fundamentally flawed human beings that Christ had to save by dying. If Judas wasn't so flawed, if he was actually the most loyal of all the Apostles, what does this say about us? Jesus died because of Judas's sin, and FOR our sins. If one of those is wrong, is the other wrong too? And I'm not giving the Vatican too much credit. They were an extremely wealthy, extremely important political contingent for centuries. This is not really debatable. It is true. No historian would argue with this. Please don't think I'm trying to be evangelical; I'm not. I'm an atheist as well, but I don't really care what people believe, either way. On a personal level, I find the whole thing extremely interesting, and I think it makes political sense for the church to have suppressed the GoJ at the time it disappeared. IMO, the most fascinating part of religion is how it effects the people who believe it, and the world they control. Oh, and while Dan Brown tells amusing stories (but is a terrible, terrible writer), I am able to draw the line between fact and fiction; something many Christians are having a hard time doing. This thing is sticky, and I don't like it. I don't appreciate it. |
Member 1670 Level 4.31 Mar 2006 |
Honestly, I'm a little confused about what Dan Brown has to do with any of this. Is it all the Da Vinci fever? Any freshman Christianity course will give you an overview of the political machinations of Christianity from the very beginning. At one moment you're dismissing the idea that Christianity is a political tool, and the next minute you're waving it away like its an old truth. I never said that Christianity was good or evil, simply that it exists and has influence over both believers and non-believers.
Anyways, this isn't really about the church, or about Joe Christian. On a theological level, I'm curious as to whether this will make a difference to Christians. Please don't assume that I mean Catholics, or Protestants, or Baptists, etc. On a purely theological, philosophical level, will a Christian (any Christian) look at this and get something from it. Will they ask these questions, and if so, what will come from it? Christianity has as many different sets of beliefs as it has followers. I'm not saying this will change anything within the Vatican, but it may change God for an individual thinker. If this happens, what may result? Schism-esque instances happen frequently; I wonder if we could ever have a Christian sect dedicated to Judas, or living by his moral code as they perceive it. A group like the Franciscans or Dominicans, though clearly not living within the boundaries of institutional Christianity.
How ya doing, buddy? |
Member 1670 Level 4.31 Mar 2006 |
Perhaps I should have phrased that differently. "If you are going to address issues in the Bible from the point of view OF A CHRISTIAN, you have to regard these issues as relevant and important." I never meant to suggest that Christians cannot interpret the Bible differently, simply that these interpretations have to be regarded as genuine if you want to see the world through Christian eyes. Basically, you have to see the Bible as having some value, either factual or philosophical.
I was speaking idiomatically. |
Member 1670 Level 4.31 Mar 2006 |
I didn't allude to anything that hasn't been documented and known to historians for some time. The Judas Gospel was suppressed, but this wasn't uncommon in the upheaval of the early church. It's not something I would suggest Christians be ashamed over. Those were dangerous times, and it was important for Chrisitianity to retain a foothold. I don't think suppressing the Gospel was a bad thing, but it was politically motivated. The church did what it had to do to survive. No big deal.
What kind of toxic man-thing is happening now? |
Member 1670 Level 4.31 Mar 2006 |
FallDragon, I'm wondering if you read ANY other posts in this thread before hitting "Reply." I gots my doubts.
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