Casual_Otaku, you're missing the point. I'm glad you interpret these verses within context and in a way which leads to a more rational theology.
Of course they can be interpreted differently. If you would read my previous posts, you would know this already. The
problem is that Muslims in the middle east do not interpret it this way; the vast majority of them are fundamentalists. When you say a verse needs to be put in context, they can simply say context is unimportant because it limits the verses, and that non-Muslims are trying to deceive you. Of course, this isn't the case. However, it is their mindset, and it's very easy for them to use the verses I posted to rationalize their violence through the Koran.
Ah, and then we come to Bradylama. I almost thought you left from being so pissed off at me. I'm glad this isn't the case. For the sake of the thread, I'm not responding to any personal insults. But suffice it to say, labeling me a neo-conservative because of my opposition to a fundamental sect of a religion which supports violence is ludicrous. I’ll gladly take the title of a realist instead.
Originally Posted by Bradylama
Our legacy of interventionism has fucked over several countries in the Americas and Asia, yet here you are proposing a Jacobinist rational utopia which can never be implemented because people don't appreciate being forced into conformity.
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Firstly, let’s cover my argument concerning Germany. I will reword it so it’s a hypothetical question for the sake of understanding your perspective, not for the sake of understanding the war: If you claim no country or person should intervene with another culture, in an attempt to convert, etc etc, however you want to define it, isn’t this a hidden universal truth you’re trying to spout out? That every nation, everywhere in the world, has no right to infringe on other cultures? And pray tell, since you don’t believe in universal truths of any sort, why do you get the justification for your belief?
Since you believe there are no universal truths, the idea that no culture should be infringed upon is merely a product of your upbringing, and is no more legitimate than the claims of a fundamental Islam suicide bomber shouting that all non-Muslims should be murdered. You just made
your ideas as worthless as
theirs.
And to take it a step further, you believe we can never know reality
directly, that it’s all subjective. But this in itself is a
direct claim on reality: "humans will never be able to know reality directly."
Thus, your claims both on cultural infringement and subjectivity are paradoxical in that they cling to
universal truths as their foundation.
Originally Posted by Bradylama
No, I don't think anybody is going to get nuked before then, because nuclear weapons are weapons which are ultimately extensions of national pride. The actual use of nuclear weapons is inconceivable, even to men like Ahmadinejad, because the result of their use is always mutual annihilation.
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Hardly true. If an extremist sneaks into a country with a nuclear bomb and detonates it, and no extreme Muslim sect
willingly takes credit for it, who can we blame? Nobody, because everything will be blown the fuck up leaving no witnesses. Nuclear weapons to
nations are extensions of national pride, but to rogue operatives fighting for a religious cause it's much different.
Originally Posted by Bradylama
They were a technologically inferior people who may have possessed vast amounts of wealth. That's essentially all the justification they needed.
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Then you're ignoring the way the human mind works. We don't like thinking we're guilty of anything because it makes us feel bad. I'd bet you that Columbus and his crew talked a
lot more about how primitive and stupid and unrighteous the culture was then about how rich the culture was. People don't like discussing their greed or discussing their murder of innocent people, but they
do like discussing how those they steal from are unworthy, and how those they kill are unrighteous.
Originally Posted by Bradylama
"Stupid" and "warlike" are not faith-based labels.
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Stupid, when applied to a group based on skin color, nationality, ethnicity, etc, is a faith-based label. Columbus convinced himself that they were stupid because of their skin color, convinced himself to the degree that he took back previous statements. It was his deeply strong, newfound faith in the irrationality of racism that led him to be able to honestly make these statements and honestly murderer and steal from them. You still seem to be missing my point, though.
Faith-based Columbus: These natives are stupid so we stole their gold and killed them.
Rational-based Columbus: These natives are not as advanced as we are in technology so we stole their gold and killed them.
You see how a rational-based Columbus comes off as much more ruthless and corrupt to the public than a faith-based one if this is what he had written in his journal? This is why people who carry out wrongdoings depend upon faith based justification. It lets them carry out immoral deeds under the guise of goodwill, to themselves as well as the community.
Originally Posted by Bradylama
Did this require faith in order to convince Spain that conquest was to be had?
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If a man rapes a women in a street, he justifies it thinking men are superior to women and deserve to be fucked. He doesn't think "even though this woman has equal right as I do, I'm going to fuck her anyway."
If a man steals from his neighbor, well fuck, his neighbor is an idiot anyway so it doesn't matter. He doesn't think "I'm going to steal property from someone who equally deserves to keep what they buy."
If a man thinks slavery is OK, it is because people of a different skin color are inferior. He doesn't think "I'm going to deny these people any similar life to my own, even though they're equally capable of learning and becoming as educated as I am."
Why don't people think these things? Because they don't like the rationality. And what can replace truth? Faith-based irrationality.
As for your priest who claimed slavery was immoral, he probably did use scripture to try to prove his case, but the reason he changed his opinion in the
first place was most likely due to his rationality in seeing that all humans are created equal. Then he had to wrap it into a blanket of faith-based justification in order to convince himself he wasn't a heretic, and for others to believe it to be true. Don't think the Bible or God magically spoke out to him telling him to go against the crowd. Personally witnessing the abuse of slaves, and realizing its irrationality is what I'm sure led him to his radical ideas.
Originally Posted by Bradylama
It's not a matter of lowering them to sub-human standards, but of presenting them as a competitive "other" which seeks to gain prosperity at their own expense. The British and French did not consider each other inhuman, yet that still didn't discourage both peoples from continually attempting to subjugate the other. The Mongols had no illusions concerning the humanity of their enemies, they merely played ball harder than anybody else. The Turks essentially did the same thing, until Vlad Dracula.
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Incorrect. The other group
exists as a competitive "other" which seeks to gain prosperity at their own expense. This is not how that group of people is
presented, though.
You need to justify why
your group of people is more worthy than
other groups of people, and the only way to do this without exposing the group's injustice, which would rally up opposition, is to make the other group of people seem (unjustly) inferior. And the way we make a group of people look unjustly
inferior is by depending on irrational beliefs, whether created by the government or a religion or the people themselves.
Originally Posted by Bradylama
Fascist and Communist atrocities weren't performed using faith in order to justify their actions, because they didn't need to justify their actions. The Boss starved millions of Ukrainians to death because he ruled the USSR through fear. What they did have to justify and attempt to reason for, was their rise to power, but after that point it didn't matter what people thought of their actions.
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The Boss didn't starve millions of Ukrainians so much as
the people who had power to overthrow/kill him starved millions, whether it be his guards or his political cabinet. They had faith that what he was doing was the right thing, and they were a-OK with his plan and carried it out despite reports they received of millions dying. My argument against faith-based rationality is pinpointed against oppressors, not those who are subjugated.
Originally Posted by Bradylama
So because an ideology is foreign-backed, you don't think that Wahabiists wouldn't capitalize on that? Any movement towards secularization has to be purely Arab, otherwise it'll be easily delegitimized. The only realistic alternative is a forced change.
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So now that you realize I don't support a forced change, I assume you take back all your ignorant statements claiming I'm shouting out a rallying cry for war? Why, thank you. And yes, the change needs to come from within, which is why we should probably fund money into moderate Arab institutions which are growing in number in places like Egypt, and support them to such a degree where it makes a significant impact on the region. I'm sure this could be done in a way without it reaching news papers. And you may claim it's not in America's interest to support a religion, but in this case it's the only non-violent solution to the middle-east problem and the rogue nuclear problem. And it's safer than doing nothing.
Originally Posted by Bradylama
It's not as if women aren't capable of consenting to a culture which marginalises their roles in favor of men, either. The greatest opponents of Women's Suffrage were women. It's possible to make rational judgements concerning marginalised societies in which men and women accept their gender-roles instead of encouraging social equality. In that sense, it's possible to make a reasonable claim, that it's ok to hit somebody if they deserve it. What is deserving of hitting or beating is determined by culture, and while some justifications aren't acceptable to us, that does not make them illegitimate within the bounds of that culture.
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It's true many women opposed Women's suffrage. You say that it's possible to make rational judgments in favor of restricted rights? I beg to differ. Women protested because they had faith that they were inferior in some way to men, whether it was Bible verses or saying women didn't have the "brains" to judge who should be president. It isn't provable, therefore it's irrational. Women accepted gender roles out of faith-based irrationality that their society instilled them with. The same goes for Islam. Hitting or beating is
never acceptable in our culture now unless it's in self defense. Why? Because we've reached the rational conclusion that beatings cause physical pain, and since we're all equals none of us are deserving of physical pain. Muslim irrationality is that Allah gets angry. What is deserving of hitting or beating is determined either by
rationality or
irrationality, the
provable or the
unprovable. And the unprovable can kiss my ass concerning morality. It has no meaning because it has no place in observable life.
Whether you like it or not, the only thing humans are
capable of judging is the observable; therefore the only means to justify judgment
is within the observable.
Originally Posted by Bradylama
One does not require a faith-based conclusion to understand that homosexuality is genetically unproductive, and therefore should be squelched.
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Do you think people who beat the shit out of gay people are thinking "these people deserve to be beaten to death because of their genetic unproductivity"? No, because this would be a rational reason for that hatred, and the rational reason looks a WHOLE lot uglier than the "God hates them and will burn them and they corrupt our families and our nation" line.
Originally Posted by Bradylama
They can make arguments based on faith which eliminate the practice entirely, yet are presently incapable of having much effect because of the massive ignorance of the Islamic populace concerning their own religion.
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I completely agree. HOLY FUCKING SHIT.
Massive ignorance is the equivalent of fundamentalism, since all fundamentalist have a bad habit of ignoring context.
Originally Posted by Bradylama
Honor is very much still alive in society, it's just a term that possesses little use. Shit-talking behind somebody's back, for instance, is often perceived as a cowardly trait, and since cowardice cannot exist as a concept in the absence of honor, it sort of means that the concept of it is alive and well, even if it isn't applied as much semantically or given as much social import.
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I think cowardice and
bravery are connected. To use your example, if your friend would go up to you and start shit talking you to your face, it would be bravery not honor, because there's nothing "honorable" about shit talking in the first place. Perhaps you can give me a different example, though.
Originally Posted by Bradylama
The possibility of a rational world is itself flawed, because reasoning is a subjective behavior. There are no objective conclusions which may be reached through the application of reason, there may only be consensus or majorities.
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Objective conclusions can't be reached through the application of reason
at this moment. My case is that in the event of a rational world, there will be no consensus or majorities because rationality will prevail over faith-based concepts of justice, and thus morality will take on the form of an objective truth.
Originally Posted by Bradylama
Reason itself, may also be fundamentally flawed if it is based on criteria which prove to be false, in the same way that logicical conclusions may also be false. It is impossible to disprove the existence of a god, for instance, because most of the legitimate religions of the world are based on traditions which pre-date written history.
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Religion should have no place in reason to being with, because it can be neither proven true nor false. The legitimacy of religious claims in our
observable world is a sham because the only way we can justly judge our observable world is
through observation, simply because that is the one basic premise of our existence that all will agree to - that we live in an observable world. Whether or not certain groups believe in unobservable worlds or not is of little relevance unless it's self-destructive in context of the observable world. The unobservable should always play second fiddle to the observable one because the observable one is our
human condition.
Originally Posted by Bradylama
Right. So come up with a rational conclusion concerning abortion. Even in classical liberal circles, people are divided on the issue. If there are issues which don't have a position determined by objective rationality, then such a thing cannot exist.
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Here's Sam Harris' take on it:
Many of us consider human fetuses in the first trimester to be more or less like rabbits: having imputed to them a range of happiness and suffering that does not grant them full status in our moral community. At present, this seems rather unreasonable. Only future scientific insights could refute this intuition.
The problem of specifying the criteria for inclusion in our moral community is one for which I do not have a detailed answer - other than to say that whatever answer we give should reflect our sense of the possible subjectivity of the creatures in question. Some answers are clearly wrong. We cannot merely say, for instance, that all human beings are in, and all animals are out. What will be our criterion for humanness? DNA? Shall a single human cell take precedence over a herd of elephants? The problem is that whatever attribute we use to differentiate between human and animals - intelligence, language use, moral sentiments, and so on - will equally differentiate between human beings themselves. If people are more important to us than orangutans because they can articulate their interests, why aren't more articulate people more important still? And what about those poor men and women with aphasia? It would seem that we have just excluded them from our moral community. Find an orangutan that can complain about his family in Borneo, and he may well displace a person or two from our lifeboat.
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So in other words he doesn't give an answer in his book. But, in my opinion the legitimacy of abortion would become dependent on the legitimacy of observable claims. Claims like, the fetus feels pain. This is dependent upon when it's aborted, and we don't have the necessary technology to really measure things like pain yet. Etc, etc, only observable facts can be made in the case of abortion. Hopefully the technology will catch up by the time we’re a rational society to clearly state the facts on abortion and what the fetus actually feels, if anything.
Fuck, this is a long ass post. Sorry.
Additional Spam:
Sorry, I forgot you StarmanDX.
Originally Posted by StarmanDX
Inspired by God, but written, translated, and copied by men. How do you know that any of the self-claimed attribute of being preserved for all time was not an error added to the book?
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I'm not going to debate the legitimacy of the Bible anymore. This is not the thrust of my argument, therefore I'm not going to spend my time defending my point for you. If you want me to, start your own thread.
Originally Posted by StarmanDX
My major qualm is not over the validity or invalidity of religion, it's over your claim to know that religion is invalid. If you merely said that you think religion is invalid based on likely evidence, I wouldn't be posting in this thread.
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My claim is that it is invalid is due to it being unprovable. And specifically, my claim is that it is invalid concerning human justice and injustice because it is unobservable. If you want to see my argument for this, look at my previous post to brady.
Originally Posted by StarmanDX
Oppression requires one thing and one thing alone to exist: greed. Other factors, such as faith, make it easier, but they do not generate oppresion.
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Faith doesn't generate oppression, but it gives oppression legs to stand on.
Originally Posted by StarmanDX
My whole point with the oppression example was to show that godless, faithless self-interest can also hurt others and still be rational. Rationality does not always have to be right, and vice versa, because it is based on our subjective reasoning.
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Wrong. Oppression is always given legs to stand with faith-based rationality. Whether or not god or religion is involved is unimportant. And I make the case that the notion of reasoning being subjective is a fallacy because it's a absolute claim in and of itself. Reference my post to brady.
I was speaking idiomatically.