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To understand Paul's philosophy, the best place to start is probably the Ludwig von Mises Institute, a libertarian think tank based in Auburn, Alabama. The institute is named for a libertarian Austrian economist, but it was founded by a man named Lew Rockwell, who also served as Paul's congressional chief of staff from 1978 to 1982. Paul has had a long and prominent association with the institute, teaching at its seminars and serving as a "distinguished counselor." The institute has also published his books.
The politics of the organization are complicated--its philosophy derives largely from the work of the late Murray Rothbard, a Bronx-born son of Jewish immigrants from Poland and a self-described "anarcho-capitalist" who viewed the state as nothing more than "a criminal gang"--but one aspect of the institute's worldview stands out as particularly disturbing: its attachment to the Confederacy. Thomas E. Woods Jr., a member of the institute's senior faculty, is a founder of the League of the South, a secessionist group, and the author of The Politically Incorrect Guide to American History, a pro-Confederate, revisionist tract published in 2004. Paul enthusiastically blurbed Woods's book, saying that it "heroically rescues real history from the politically correct memory hole." Thomas DiLorenzo, another senior faculty member and author of The Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an Unnecessary War, refers to the Civil War as the "War for Southern Independence" and attacks "Lincoln cultists"; Paul endorsed the book on MSNBC last month in a debate over whether the Civil War was necessary (Paul thinks it was not). In April 1995, the institute hosted a conference on secession at which Paul spoke; previewing the event, Rockwell wrote to supporters, "we'll explore what causes [secession] and how to promote it." Paul's newsletters have themselves repeatedly expressed sympathy for the general concept of secession. In 1992, for instance, the Survival Report argued that "the right of secession should be ingrained in a free society" and that "there is nothing wrong with loosely banding together small units of government. With the disintegration of the Soviet Union, we too should consider it."
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Take, for instance, a special issue of the Ron Paul Political Report, published in June 1992, dedicated to explaining the Los Angeles riots of that year. "Order was only restored in L.A. when it came time for the blacks to pick up their welfare checks three days after rioting began," read one typical passage. According to the newsletter, the looting was a natural byproduct of government indulging the black community with "'civil rights,' quotas, mandated hiring preferences, set-asides for government contracts, gerrymandered voting districts, black bureaucracies, black mayors, black curricula in schools, black tv shows, black tv anchors, hate crime laws, and public humiliation for anyone who dares question the black agenda." It also denounced "the media" for believing that "America's number one need is an unlimited white checking account for underclass blacks." To be fair, the newsletter did praise Asian merchants in Los Angeles, but only because they had the gumption to resist political correctness and fight back. Koreans were "the only people to act like real Americans," it explained, "mainly because they have not yet been assimilated into our rotten liberal culture, which admonishes whites faced by raging blacks to lie back and think of England."
This "Special Issue on Racial Terrorism" was hardly the first time one of Paul's publications had raised these topics. As early as December 1989, a section of his Investment Letter, titled "What To Expect for the 1990s," predicted that "Racial Violence Will Fill Our Cities" because "mostly black welfare recipients will feel justified in stealing from mostly white 'haves.'" Two months later, a newsletter warned of "The Coming Race War," and, in November 1990, an item advised readers, "If you live in a major city, and can leave, do so. If not, but you can have a rural retreat, for investment and refuge, buy it." In June 1991, an entry on racial disturbances in Washington, DC's Adams Morgan neighborhood was titled, "Animals Take Over the D.C. Zoo." "This is only the first skirmish in the race war of the 1990s," the newsletter predicted. In an October 1992 item about urban crime, the newsletter's author--presumably Paul--wrote, "I've urged everyone in my family to know how to use a gun in self defense. For the animals are coming." That same year, a newsletter described the aftermath of a basketball game in which "blacks poured into the streets of Chicago in celebration. How to celebrate? How else? They broke the windows of stores to loot." The newsletter inveighed against liberals who "want to keep white America from taking action against black crime and welfare," adding, "Jury verdicts, basketball games, and even music are enough to set off black rage, it seems."
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Martin Luther King Jr. earned special ire from Paul's newsletters, which attacked the civil rights leader frequently, often to justify opposition to the federal holiday named after him. ("What an infamy Ronald Reagan approved it!" one newsletter complained in 1990. "We can thank him for our annual Hate Whitey Day.") In the early 1990s, a newsletter attacked the "X-Rated Martin Luther King" as a "world-class philanderer who beat up his paramours," "seduced underage girls and boys," and "made a pass at" fellow civil rights leader Ralph Abernathy. One newsletter ridiculed black activists who wanted to rename New York City after King, suggesting that "Welfaria," "Zooville," "Rapetown," "Dirtburg," and "Lazyopolis" were better alternatives. The same year, King was described as "a comsymp, if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration."
While bashing King, the newsletters had kind words for the former Imperial Wizard of the Ku Klux Klan, David Duke. In a passage titled "The Duke's Victory," a newsletter celebrated Duke's 44 percent showing in the 1990 Louisiana Republican Senate primary. "Duke lost the election," it said, "but he scared the blazes out of the Establishment." In 1991, a newsletter asked, "Is David Duke's new prominence, despite his losing the gubernatorial election, good for anti-big government forces?" The conclusion was that "our priority should be to take the anti-government, anti-tax, anti-crime, anti-welfare loafers, anti-race privilege, anti-foreign meddling message of Duke, and enclose it in a more consistent package of freedom." Duke is now returning the favor, telling me that, while he will not formally endorse any candidate, he has made information about Ron Paul available on his website.
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The newsletters were particularly obsessed with AIDS, "a politically protected disease thanks to payola and the influence of the homosexual lobby," and used it as a rhetorical club to beat gay people in general. In 1990, one newsletter approvingly quoted "a well-known Libertarian editor" as saying, "The ACT-UP slogan, on stickers plastered all over Manhattan, is 'Silence = Death.' But shouldn't it be 'Sodomy = Death'?" Readers were warned to avoid blood transfusions because gays were trying to "poison the blood supply." "Am I the only one sick of hearing about the 'rights' of AIDS carriers?" a newsletter asked in 1990. That same year, citing a Christian-right fringe publication, an item suggested that "the AIDS patient" should not be allowed to eat in restaurants and that "AIDS can be transmitted by saliva," which is false. Paul's newsletters advertised a book, Surviving the AIDS Plague--also based upon the casual-transmission thesis--and defended "parents who worry about sending their healthy kids to school with AIDS victims." Commenting on a rise in AIDS infections, one newsletter said that "gays in San Francisco do not obey the dictates of good sense," adding: "[T]hese men don't really see a reason to live past their fifties. They are not married, they have no children, and their lives are centered on new sexual partners." Also, "they enjoy the attention and pity that comes with being sick."
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Paul's newsletters didn't just contain bigotry. They also contained paranoia--specifically, the brand of anti-government paranoia that festered among right-wing militia groups during the 1980s and '90s. Indeed, the newsletters seemed to hint that armed revolution against the federal government would be justified. In January 1995, three months before right-wing militants bombed the Murrah Federal Building in Oklahoma City, a newsletter listed "Ten Militia Commandments," describing "the 1,500 local militias now training to defend liberty" as "one of the most encouraging developments in America." It warned militia members that they were "possibly under BATF [Bureau of Alcohol, Tobacco and Firearms] or other totalitarian federal surveillance" and printed bits of advice from the Sons of Liberty, an anti-government militia based in Alabama--among them, "You can't kill a Hydra by cutting off its head," "Keep the group size down," "Keep quiet and you're harder to find," "Leave no clues," "Avoid the phone as much as possible," and "Don't fire unless fired upon, but if they mean to have a war, let it begin here."
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When I asked Jesse Benton, Paul's campaign spokesman, about the newsletters, he said that, over the years, Paul had granted "various levels of approval" to what appeared in his publications--ranging from "no approval" to instances where he "actually wrote it himself." After I read Benton some of the more offensive passages, he said, "A lot of [the newsletters] he did not see. Most of the incendiary stuff, no." He added that he was surprised to hear about the insults hurled at Martin Luther King, because "Ron thinks Martin Luther King is a hero."
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