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Maybe it has been said already in the thread, but I'm curious about what kind of Christian LordsSword is, and what you people are targeting exactly when talking about "Christianity".
I mean, even beyond the Catholic / Protestant schism, differences between Protestant sects can be huge. I know it's not a strict theologists discussion (lol), but still, I think it would be interesting to know what everyone has in mind when they use the word "Christian". It is, after all, a rather complex thing to define, don't you think? Jam it back in, in the dark. |
What of someone who doesnt actually believe Jesus was the son of God, but takes inspiration of his sayings to lead his everyday life ? Is he still religious, or can he be regarded as someone who would live by some philosopher's words ? Jesus' words are hardly condemnable, especially in our western societies that, let's face it, are heavily influenced by the Christian philosophy, at least morally. If you reckon Jesus' teachings are good, in the end, why does it matter that someone elevates his beliefs to the notion of sacred or not ? Most amazing jew boots |
Yeah, that sounds pretty reasonable. I guess I'm too used to those crazy Atheists out there.
I'll try to answer the initial thread question. I'm a Catholic. I am a strong defender of the feudal system as you could find it in French early to mid medieval times, at least on a coherency level. I believe that judging the Catholic dogma, and thus part of every Christian dogmas, out of this particular historical context is a nonsense, because Christian Catholicism was designed not only as a religion, but as a complete model of society. The King is the messenger of God, and as such he must command and protect the people according to Christ's and God's sayings. The Clergy both serves the people and command the Kings according to Christ's and God's sayings. The people place their physical and spiritual salute into the King's and Clergy's hands and as such owe them part of their labor. From this comes the justification of what we consider today silly dogmas. Christian religion, unlike others, can be seen at several levels, depending on your education and spiritual development. The uneducated peasants need their imagery of heaven and hell, and the Christian thinkers (one would be amazed at the incredible intellectual activity of those times) need it equally, at different levels. What's beautiful is that the peasant, the exalted noble and the wise clergyman all join together in this sacred imagery of Christianity in some sort of spiritual harmony, despite the classes. After this, we can argue on the theory of the system and how it was actually applied (eventhough it's far to be as horrible as people have it pictured in school history books), but all I'm saying is that judging Christianity by today's standards alone wihout being aware of it's history is absolutely pointless. As for me, then, I do not live in Feudal times, and as such am influenced by everything that happened in between and by my own times. I am by no mean a very devout person, in that I rarely go to church, read the bible, or even pray. I reject most of the first testament and consider hardcore creationists like somewhat confused children. However, I indeed have Faith. The sacred imagery and spirituality of Christianity has a great place in my life, but then again, I believe it has for most of us westerners, even those criticizing it. My inner reasonings are paved of historical and religious references and I actually believe they are indeed indissociable from another. This thing is sticky, and I don't like it. I don't appreciate it. |
I am a dolphin, do you want me on your body? |
About the born-again Christian thing, I heard about the huge work protestant evangelists are doing in eastern Asia nowadays. One of my best friends spent a year in Japan and became good friend with a Korean born-again girl. He is himself son of a French Protestant preacher but isn't really practicing himself eventhough he has a good knowledge of religions. Anyway, he hanged out with that girl for a couple months and soon met her friends who were all part of her religious group. They would gather and do all those stuff modern Protestants do, hold hands and sing to Christian pop songs and shit. He felt uncomfortable in that vision of Religion though, and soon stopped attending the meetings. From then, everytime he would meet with that Korean girl, she would try and bring him to some religious gatherings in the middle of a casual date. He eventually frankly told her he wasnt interested, and never ever saw her anymore after that. Just to say, yeah, your sister's friends surely are nice people, but I do think it's a bit more complicated than that, heh. How ya doing, buddy? |
How ya doing, buddy? |
Slavery and the Catholic Church http://www.traces-cl.com/apr2001/pio.htm FELIPE NO |