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my theory
My theory states that the majority of people make what is right and wrong. When it comes to a close range like 49 to 51 that's when it will come down to a personal opinion, and at this point no one can state what is right and wrong. Sometimes it will lead to solving 'this problem' by diffrent means. When i say majority i mean majority in a society. It will only consider worldwide opinion if the 'problem' is of worldwide interest.
What is right and wrong, and what is absolute truth? Many people could consider common sense to be absolute truth, such as it's common sense racism is wrong, but common sense is derived from my theory. The word itself common mening the majority of people. If the majority of people thought kids shouldn't go to school this believe would be common sense. If you take into consideration gallaleo who thought the world was round. He was missing common sense because the majority of the people believe the world was flat this was the common belief then,or we can say it's was common sense. There is one parodox to my theory, but i donth consider this proving my theory wrong. Just cause it's wrong that one single instance does not mean it'a wrong all the time. if you think that parodox proves my theory wrong then try proving common sense is wrong. if you donth believe common sense is absolute truth then tell me what is right and wrong. My theory does not apply to facts because facts are already proven.My theory apllies to ethics and what is right and wrong disregarding facts such as someone been gay, and the majority believing he is not. at this point it is wrong because the guy has stated he is gay making it a fact. Any comments or does anybody disagree |
Moving to TQP.
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I just play video games.
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See, the problem with this is "conscience". Everybody can believe killing is right, but a person's natural conscience will always tell them that it is wrong, until their conscience is desensitized.
Thread closed? |
http://dictionary.reference.com/search?q=conscience
The awareness of a moral or ethical aspect to one's conduct together with the urge to prefer right over wrong: Let your conscience be your guide. The urge to prefer right if right at the time is killing is correct. then the majority is correct you see where this is flawed |
Oh, sorry. I should've been clearer in my rebuttal:
You have a theory, I have an exception. I fully understand what you're saying, but I believe it's quite situational. As with all theories, when an exception is provided, the theorist must accomodate for the exception or discard any past conjectures. "My theory states that the majority of people make what is right and wrong." -you "The urge to prefer right if right at the time if killing is correct." -also you See the contradiction here? If your theory cannot explain itself, then change it so that it can. Thanks. |
Not to mention that when Galileo was around, the world hadn't been flat for a long time. :)
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People's brains determine right and wrong.
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Tanisari, isn't there some sort of quantum thing that says something about things being indeterminate before they are observed? This is way out of my field, so I'm probably wrong, however, it's amusing to think that the world was shapeless before we saw it.
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My point still remains if majority think killing is right then they are right. Quote:
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insertnamehere, I was just wondering, do you have a religion? Or another preference, such as agnosticism, atheism, etc?
It'd be easier to discuss this interesting theory knowing your moral background. |
Well im atheist but does that really matter
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Hahahaha, holy shit. I have not laughed this hard in quite some time. What you're asking is about as logical as asking "What is the meaning of life?" and then having hundreds of people spring out of nowhere with their beliefs and understandings of what life is. Whether or not people all agree on something is irrelevant, because usually difficult situations can't always be defined through a popularity vote. Society has nothing to do with this. If people can't make up their own mind on decisions and matters for themselves, then there's something wrong. Sometimes it's better not to resolve an opinion on a bigger issue, if the majority is leaning in favor of one side. It just creates problems. |
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It doesn't affect my way of thinking, no.
Anybody with half a brain can come to conclusions without the influence of others/society. |
So basically everything you do is pre-determined by your DNA...? Or what?
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If a majority opinion defines whether a position is morally correct, then it shouldn’t matter if the ration is 51-49 or 99-1: after all, a small majority is still a majority.
Anyway, if you would imagine a society of 10 people, where 8 are cannibals, they would clearly be able to take advantage of this to the detriment of the minority. Does this necessarily say that the concept of “cannibalism” is right? All you can say is that it’s right for that society. However, your theory doesn’t seem to allow you to say what YOU yourself think on not just this issue, but all issues. Clearly, if you aren’t able to answer any moral dilemma without first taking a consensus vote, you won’t be able to take a stand on any position. HOWEVER. I bet you actually do know that actions like like stealing, crime, torture etc are not socially acceptable behaviour. At the very least, you’d have some idea, and I’m sure you didn’t go and survey all the people in your neighbourhood to find out before deciding on a position. The point I’m getting at is that you actually form your own consensus on what is right and wrong; this is all done prior to any such 50-50 close call. Essentially, even if you did go ask everyone, someone had to be have been the FIRST to make a choice whether something is right or wrong –and that first person can’t rely on any past data/statistics. |
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Anybody with half a brain can come to conclusions that they believe are their own *despite* the influence of others. While knowing fullwell that they cannot be entirely unaffected. Quote:
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The conclusions you're thinking now could be the product of society. |
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So basically i do make my own desicion on what's right and wrong, but it doesn't mean that i am correct because i won't be able to beat all those who are opposite of my opinion. |
Read philosophy: you will realize how mundane you are.
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I'm an idiot? I'm far from an idiot. I have a 4.0 at my university, and teach MCAT classes (read: medical school admission test preparation classes).
My basis on calling you a fool was not one of insult, but of common sense, to better you as a person. Look at the world around you, it did not happen by accident. Nothing happens by accident, and even if it does, it's someone's accident. That is my basis for anti-atheism. Prove me wrong. Double Post: Also, I will cease to post in this thread, as it is a waste of time to argue with fools. Later. |
To say that nothing happens by accident is a tricky subject. Things should be explained about what you mean when you make such assertions.
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In my readings of cultural relativism, I have felt that the arguments in favor of it are not as compelling as those against it. I think if you take a closer look at the belief/knowledge distinction, you will come to a similar conclusion.
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Ethics and epistemology were not branches of philosophy that I focused my studies on, so what I relay to you may be a bit simplified. Cultural Relativism (also called Moral Relativism) is a meta-ethical theory which denies the universal truth of moral claims. The formulation of a general argument supporting Cultural Relativism that I am familiar with goes thusly:
(1) Different cultures have different moral codes. (2) Therefore, there is no objective "truth" in morality. Right and wrong are only matters of opinion, and opinions vary from culture to culture. This is not a sound argument as it is invalid (meaning that the conclusion does not logically follow from the premise(s)). The premise deals with what people believe while the conclusion deals with what really is the case. While this does not prove the conclusion to be false, a proponent of Cultural Relativism has not proven it to be true. When dealing with any theory, one must also consider the framework with which it must mesh. The outlining of this ethical theory also raises epistemological concerns. A claim of belief (or the majority's claims of belief) is being equated to a claim of knowledge. Why is it that 'I believe that P', where P is any proposition, is not equal to 'I know that P'? One can claim belief in P whether P is true or false. One cannot claim knowledge of P unless P is true. In the case where the majority of a culture/society believes that P, they are not entitled to make a claim of knowledge regarding P no matter how many people are on their side. |
Moral Relativity does not preclude an objective moral 'truth', at least it doesn't always. It is a theory which runs on the basis that since we don't know what the objective moral truth is (hence objectivists haven't proved themselves correct either), that we can't really know which culture/belief system etc. is correct. Since it cannot be measured against a known truth, it's something that must remain inconclusive.
It's often boiled down into the terms you put forth, but those neglect to include the significant points about the possibility of one 'true' moral, just that it's unknown and therefore not assumed to be so. Also a popular way to attack the theory is to cite examples which have known truths (world is flat etc.) which is a flawed comparison from the start. But yeah, beliefs do not equal knowledge. Knowledge is true (until a time when it is revealed to have been false). You can believe anything (See faith), but that does not in itself make it true, only allows you to convince yourself of it's validity. If you are in a group-think situation as the OP's theory presents, then their beliefs will allow them to convince themselves that they 'know' a thing. It doesn't go any further than that, they may be correct, they may be incorrect. Who's to say? |
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Nihilism and Atheist are independent things; nihilism is not the extreme form of anything. |
I know nihilism and atheism are not related, but "belief that existence cannot be asserted" is the same as belief in nothing. Believing in nothing is not the same as holding no beliefs.
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Four arugments why this theory is like a ridiculous virus:
1 Imagine a rational society. If your view is correct, everyone would adhere to the common wisdom. Except if the tilt is pretty even (51/49), which would cause people to be iffy until some random event tilted the odds one way. So under your view, a rational society will eventually never, ever be able to change it's opinions about anything. (If anyone came up with a new theory it would be instantly quashed by the majority). New facts or information can never inform a people's ethics. Well, unless foriengers or aliens invaded or something. (And there would have to be enough foriengers become the majority! And, the prevailiing view of ethics would have to be "we should be open to ethics discussions with foriengers"). Retarded example: Say there's an island of people who believe "any foreigners should leave immediately, and commit suicide for defiling our holy ground." Say a few other countries believe in world-wide diplomacy or the scientific value of exploration. The small bands of explorers they send would meet a town of islanders. The islanders convince the foriengers to go commit suicide. So the island is never ever invaded or even properly contacted, unless other countries send HUGE landing parties all at once. As an added bonus, the rest of the world that believes in exploration and diplomacy will continue to send explorer after explorer because they believe in those ideals, even knowing that whoever they send will get killed, because they can't ever un-believe in the value of striving for diplomacy. 2 This puts an awful lot of faith in the "starting" beliefs of a culture. Different groups could believe different things, and then using your rules, end up at completely different lifestyles. What would happen if everyone suddenly started using your rule? Imagine a kid who acts wild joins a cult for two years, and then leaves because it's stupid. Compare that to an almost identical person who never met the cult recruiter and just listens to death metal instead. In a normal world they both end up being almost the same by the time they're 30. But if they started following your theory, the person in the cult would follow the cult majority and never, ever leave. Meanwhile, the rest of the country, following your beliefs, would live "normal" and completely diffently. Are you suggesting that the two equal kids, one of whom was "destined" to be in a cult for only two years and one who was destined to act normally, should end up with completely different lifestyles for the rest of their lives? After all, they just make decisions "at the size of the majority" so the kid in the cult can never ever leave it. (Unless the majority decides to enter the cult for some reason - which depends on whatever their beliefs on cult-breaking are at the precise moment your theory takes effect). Also, depending on when in history we applied your philosophy, humanity's beliefs would crystallize on totally different outcomes. Is that ok with you? 3 Gene/meme argument: Because majority wins, this philosophy buts a lot of weight on the number of subscribers. But we know that overpopulation can be deadly. Anyone with a philosophy of "have a lot of kids" or "don't use birth control" would probably eventually beat out other viewpoints, irregardless of how dangerous overpopulation is. But it's not like the overpopulators can ever decide that having too many kids is dangerous, because beliefs get stuck. 4 Quote:
(Besides which, "the world is round" arugment is a fact, not a belief, and you said your theory doesn't apply to facts...) |
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It is not. It is a belief that nothing exists. There's a huge difference. :) |
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Retarded example: A man believes murder is right, so he takes it to court. Since the majority believe murder is wrong he obiously losses and has to accept society's views. I myself don't agree with all of society's views. Number two: same reply as above. The kid doesn't have to follow the majority.As to your history comment. As history has told us not everybody followed society. Many belives where brought on by one man who thought diffrently than the society, but he convinse people thus changing the popular believe. Number three: same answer as above. Why put numbers if their all the same concept. Quote:
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I was explaining Moral Relativity, not really addressing your theory directly.
You say that your theory applies only within one society, and does not reach further than that. What distinction do you use to make determine where a society begins and ends? You've got a range of groups within groups which may or may not agree with the larger picture. ie: A household may share beliefs that are contrary to their neighbourhood, the neighbourhood may believe differently than the city, the city may believe differently than the region, the region may believe differently than the country, the country may believe differently than the continent, the continent may believe differently than the rest of the world. So, where do you draw the line, and if it's not arbitrarily drawn, what's the reasoning behind defining a society as being X, but Y is too big, and Z is too small? |
In my thought, I always connect common sense with norm. Norm is "law" of a group and in order to be in this group is to follow it's norm.
You can say that majority decides which is right and wrong but it also depends on the norm. |
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My basis on calling you a jackass was not one of insult, but of common sense, to It's hilarious that you think you have an airtight argument considering how paper-thin it was. Though I guess all that ego inflation doesn't help things. Plus, you care about pro wrestling, which automatically makes you an idiot. |
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